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[S377.Ebook] PDF Download Of the Nature of Things: De Rerum Natura (A Classic First-Century BC Didactic Poem), by Titus Lucretius Carus

PDF Download Of the Nature of Things: De Rerum Natura (A Classic First-Century BC Didactic Poem), by Titus Lucretius Carus

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Of the Nature of Things: De Rerum Natura (A Classic  First-Century BC Didactic Poem), by Titus Lucretius Carus

Of the Nature of Things: De Rerum Natura (A Classic First-Century BC Didactic Poem), by Titus Lucretius Carus



Of the Nature of Things: De Rerum Natura (A Classic  First-Century BC Didactic Poem), by Titus Lucretius Carus

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Of the Nature of Things: De Rerum Natura (A Classic  First-Century BC Didactic Poem), by Titus Lucretius Carus

A first-century BC didactic poem by the Roman poet and philosopher Lucretius. Of the Nature of Things - De Rerum Natura - Titus Lucretius Carus A metrical translation by William Ellery Leonard De rerum natura (On the Nature of Things) is a first-century BC didactic poem by the Roman poet and philosopher Lucretius (c. 99 BC – c. 55 BC) with the goal of explaining Epicurean philosophy to a Roman audience. The poem, written in some 7,400 dactylic hexameters, is divided into six untitled books, and explores Epicurean physics through richly poetic language and metaphors. Lucretius presents the principles of atomism; the nature of the mind and soul; explanations of sensation and thought; the development of the world and its phenomena; and explains a variety of celestial and terrestrial phenomena. The universe described in the poem operates according to these physical principles, guided by fortuna, "chance," and not the divine intervention of the traditional Roman deities. Epicurus maintained that the unhappiness and degradation of humans arose largely from the dread which they entertained of the power of the deities, from terror of their wrath, which was supposed to be displayed by the misfortunes inflicted in this life, by the everlasting tortures that were the lot of the guilty in a future state, or where these feelings were not strongly developed, from a vague dread of gloom and misery after death. To remove these fears, and thus to establish tranquillity in the heart, was the purpose of his teaching. Thus the deities, whose existence he did not deny, lived forevermore in the enjoyment of absolute peace, strangers to all the passions, desires, and fears, which agitate the human heart, totally indifferent to the world and its inhabitants, unmoved alike by their virtues and their crimes. To prove this position he called upon the atomism of Democritus, by which he sought to demonstrate that the material universe was formed not by a Supreme Being, but by the mixing of elemental particles that had existed from all eternity governed by certain simple laws. The task undertaken by Lucretius was to clearly state and fully develop these views in an attractive form; his work being an attempt to show that everything in nature can be explained by natural laws without the need for the intervention of divine beings.

  • Sales Rank: #3892215 in Books
  • Published on: 2014-08-25
  • Original language: English
  • Number of items: 1
  • Dimensions: 10.00" h x .52" w x 7.00" l, .90 pounds
  • Binding: Paperback
  • 230 pages

About the Author
Titus Lucretius Carus (c. 99 BC – c. 55 BC) was a Roman poet and philosopher. His only known work is the epic philosophical poem De rerum natura about the tenets and philosophy of Epicureanism, and which is usually translated into English as On the Nature of Things. Very little is known about Lucretius's life; the only certain fact is that he was either a friend or client of Gaius Memmius, to whom the poem was addressed and dedicated. The De rerum natura was a considerable influence on the Augustan poets, particularly Virgil (in his Aeneid and Georgics, and to a lesser extent on the Satires and Eclogues) of Horace. The work virtually disappeared during the Middle Ages, but was rediscovered in a monastery in Germany during 1417, by Poggio Bracciolini, and it played an important role both in the development of atomism (Lucretius was an important influence on Pierre Gassendi) and the efforts of various figures of the Enlightenment era to construct a new Christian humanism. The book The Swerve: How the World Became Modern (2011) by Stephen Greenblatt is a narrative of the discovery of the old Lucretius manuscript by Poggio.

Most helpful customer reviews

0 of 0 people found the following review helpful.
The book-cover made the sale!
By B. S.
We were looking for this book at first for the front cover, which is rare and and his painter is one my husband's favorite artist, then, after we read the book we enjoyed the book more than ever. The seller did an excellent job in sending the book fast (overseas) and the price was appropriate as well, thank you!

48 of 52 people found the following review helpful.
Poetic philosophy
By Neil Scott Mcnutt
How incredible it is to read a poet and philosopher from 60 B.C. writing on the philosophical derivation of the idea that atoms must exist, that they have some spin on them, and that there is conservation of matter in nature! These thoughts about "atomism" would have been lost except for the fact that Lucretius presented them in a very good Latin poem. Although credit is given to Leucippus and Democritus for starting the idea of atomism, Epicurius and Lucretius were strong exponents of these ideas. The poem utilizes common observations to illustrate that the world about us is simply a combination of atoms and void. This had strong implications not only for the demise of the Roman and Greek gods and goddesses but also for how humans should live in the real world, and how they largely create their own misery. Lucretius loves life, looks straightly at it, speaks strongly against the fear of death, and promotes a rational calm life in which friendship is very important. The poetry is wonderful and powerful in itself. Two quotes (I,62 and I, 140) in the early part of the poem speak clearly to the modern reader: "When before our eyes man's life lay groveling, prostrate, crushed to dust under the burden of Religion (which thrust its head from heaven, its horrible face glowering over mankind born to die) one man, a Greek, was the first mortal who dared oppose his eyes, the first to stand firm in defiance. Not the fables of the gods, nor lightning, nor the menacing rumble of heaven could daunt him, but all the more they whetted his keen mind with longing to be first to smash open the tight-barred gates of Nature"..."And yet your virtue and the hoped-for pleasure of a delightful friendship urge me to persevere in my work, to watch through the calm nights, seeking choice words, the song by which at last I can open to your mind such dazzling light that you may see deep into hidden things." This is a great and astonishing poem, powerfully translated by Anthony Esolen. Lucretius did not conceive of the idea that parts of atoms, i.e. electrons, might spread rapidly through the body, so his poem gets more labored in Book III where he deals with the relationship between the body, mind, soul, and spirit. However he did think the soul had to be made up of the very smallest atoms that could pass quickly to all parts of the body. If the modern reader substitutes "electrons" where he mentions "atoms" in reference to the soul, then Lucretius is not far off the mark. The book has a 21 page introduction and 49 pages of notes at the end to help the reader understand the place of this poem in the history of ideas. It should be required reading for biological scientists and physicians.

0 of 0 people found the following review helpful.
Excellent
By Kenneth MacLean
A very accessible translation of the Lucretian world view. Excellent

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