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Foundations of Tibetan Mysticism, by Lama Anagarika Govinda
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A complete explanation of the esoteric principles of Mantra that also clarifies the differences between Hindu and Tibetan yoga. Translated into many languages, this is an important text for any student of Buddhism. With bibliography, index, and illustrations.
- Sales Rank: #816293 in Books
- Published on: 1969-01-15
- Released on: 1969-01-15
- Original language: English
- Number of items: 1
- Dimensions: 8.24" h x .94" w x 5.39" l, .90 pounds
- Binding: Paperback
- 320 pages
Most helpful customer reviews
33 of 35 people found the following review helpful.
Delving deeper into Tibetan Buddhism
By Dragan
July 2014: Since writing many book reviews of the past, much has changed, I have discovered much more. I have come to see and have had exposed many of the deceptions and errors associated with Gnosticism, this even after becoming a Gnostic priest. My faith in Christ has been my anchor and I press on with him who shed his blood for me. I am tempted to delete many of my reviews, as I have already done; time will tell.
Lama Anagarika Govinda, a German who spent over twenty years studying at the feet of masters in Tibetan hermitages and monasteries, a member of the Kargyutpa order, brings to us much of Tibetan Esotericism in this book. In this book, Lam Anagarika Govinda clarifies many misconceptions regarding Tibetan Buddhism, mantra and more specifically, the mantra `Om Mani Padme Om'.
Essentially this book is a breakdown of the mantra `Om Mani Padme Hum' or rather `Om Mani Peme hum' according to the phonetic laws of the Tibetan language I.e. Part One `Om' The Path of Universality. Part Two `Mani' The Path of Unification and of Inner Equality. Part Three `Padma' The Path of Creative Vision. Part Four `Hum' The Path of Integration. Part Five `Om Mani Padme Hum' The Path of the Great Mantra.
The author discusses many topics such as mantra, the history of mantra and the power of the verb, the five skandhas the doctrine of consciousness, the psychic centres of the kundalini-yoga and their physiological counterparts, the chakras, physical and psychic functions of prana and the principle of motion (vayu) as starting-point of meditation, transversing the Bardo, the three currents of force and their channels in the human body i.e. Ida, pingala and susumna, the Tantras, the yoga of the inner fire in the Tibetan system of meditation (Tapas & Gtum-mo) and the Tibetan wheel of life etc. I can only recall one practice given in this book and this is a description as given in the `Tractate of the six doctrines'; see page 170-178. This practice deals with Mantra visualisation and raising the Kundalini, I make note of this here for those of you who are interested and for my benefit when I look for these pages again for when I might attempt this practice myself.
I especially enjoyed the latter part of this book which provided excellent information on thousand armed Avalokitesvara (the embodiment of active compassion) and Avalokitesvara's descent into the six realms of this world. This then followed on with information regarding the path of the Bodhisattvas I.e. the path of renunciation and sacrifice for humanity. The book ends with information on the fifth Dhyani-Buddha, the Lord of the all-encompassing wisdom, this essentially deals with `Ah', The Path of Action, "the fact that the Buddha's teachings is not some nebulous idealism, a chasing after eternal but unattainable ideals, but a doctrine of self realisation, of action, a practical doctrine, a path that can be trodden by all who are seriously bent on its aim."
This book also clarifies the differences between Hindu and Tibetan yoga. "A comparison of the Hindu Tantras with those of Buddhism (which are mostly preserved in Tibet and which therefore have long remained unnoticed by Indologists) not only shows an astonishing divergence of methods and aims, in spite of external similarities, but proves the spiritual and historical priority and originality of the Buddhist Tantras." Pg 94
As a student of Gnosis, this book filled in some blanks for me. I plan to continue reading other books on Tibetan Buddhism and especially those books made reference to by Lama Anagarika Govinda in this book I.e. `Tibet's Great Yogi Milarepa', `Tibetan Yoga & Secret Doctrines', `The Tibetan Book of the Great Liberation' (Evans-Wentz) and also `The Serpent Power' (Avalon, Arthur).
27 of 28 people found the following review helpful.
Rather technical, good scope
By Neal J. Pollock
This is a fine book by a 20th century practitioner, a German who became a Buddhist monk in a SE Asia monastery and traveled through Tibet with his wife Li Gotami (who published a book of fascinating photographs). The author is probably best known for both this work, which is probably a modern classic, and for "The Way of the White Clouds" a more personal description of Buddhism. He also wrote "A Living Buddhism for the West." The latter two books reflect his personal approach making them more easily comprehended and accessible than many texts from Tibetan Buddhist masters. This book, however, is far less accessible, but its topic may preclude a more personal approach. It covers a lot of territory though it is quite technical in many places. It provides an extensive and detailed description of the five Dyani (meditation) Buddhas and their families-the best I've seen. Many modern texts merely allude to these or mention one or two of them (e.g. Akshoba or Amitabha). It's not an easy read.
31 of 34 people found the following review helpful.
One of the greatest writers of our time.
By tl1kaine@aol.com
If you wish to explore the word and symbol, this profoundly spiritual volume leads one there. Om, universal consciousness, and all the dhyana Buddhas are presented with clarity and understanding. What's more, the poetry in which Lama Govinda moves and winds this classic work is a tribute to the man's artistry in painting wisdom as something within everyone's reach.
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